3Ali 'Imran-144: Muhammad itu tidak lain hanyalah seorang rasul, sungguh telah berlalu sebelumnya beberapa orang rasul. Apakah Jika dia wafat atau dibunuh k Ali Imran-144, Surah 3-Keluarga Imran (Ali Imran) Ayat-144 / Islam in Quran (Read Qur'an in English, Listen Qur'an) Denganberiman kepada sebagian dan mendustakan sebagian yang lain. . Mengikhlaskan beribadah kepada-Nya. . Tafsir ayat ini lebih rincinya sudah disebutkan dalam surat Al Baqarah: 136. . Ayat ini turun berkenaan dengan orang-orang yang murtad dan bergabung dengan orang-orang kafir. . Amal shalihnya tertolak; tidak diterima. . Karena Sesuatuyang bernyawa tidak akan mati melainkan dengan izin Allah, sebagai ketetapan yang telah ditentukan waktunya. Barang siapa menghendaki pahala dunia, niscaya Kami berikan kepadanya pahala dunia itu, dan barang siapa menghendaki pahala akhirat, Kami berikan (pula) kepadanya pahala akhirat itu. Dan kami akan memberi balasan kepada orang-orang yang Tidakada doa mereka selain ucapan, “”Ya Tuhan kami, ampunilah dosa-dosa kami dan tindakan-tindakan kami yang berlebih-lebihan dalam urusan kami dan tetapkanlah pendirian kami, dan tolonglah kami terhadap kaum yang kafir.”” (Ali Imran: 146 147) Yakni mereka tidak mengucapkan kecuali hanya doa tersebut. 2 Allah, tidak ada tuhan selain Dia. Yang Mahahidup, Yang terus-menerus mengurus (makhluk-Nya). 14437336 34504208 musaad berjees abdul qayyum 147 37413 34500972 syed waseem abbas kazmi syed munir hussain kazmi 148 37467 34503249 hafeez ullah *disabled* shabbir ahmed 149 37477 34501246 abdul aziz muhammad aslam rashid 150 37504 34503609 adnan mahmood muhammad akram 229 38618 34500796 muhammad ali imran ghulam murtaza 3– Ali-İmran Ali-İmran (İmran ailəsi) surəsi (Mədinədə nazil olmuşdur, 200 ayədir) 1 144 Muhəmməd ancaq bir peyğəmbərdir. Ondan əvvəl də peyğəmbərlər gəlib-getmişlər. 148 Nəhayət, Allah onlara həm dünya nemətlərini, həm də ən gözəl axirət nemətini (Cənnəti) verdi. SURATALI IMRAN 93. Keutamaan Surat Ali Imran 94 Sebab Penamaan Surat dengan Ali Imran 95 Surat An-Nisa’ Ayat 94 144 Surat An-Nisa’ Ayat 97 148 Surat An-Nisa’ Ayat 100 149 Surat An-Nisa’ Ayat 102 150 Surat An-Nisa’ Ayat 105-113 153 Surat An-Nisa’ Ayat 119 156 Surat An-Nisa’ Ayat 127 157 Âliİmrân Suresi 144. Ayet Meali Ali Fikri Yavuz: (Hazreti) Muhammed (a.s.) ancak bir Peygamberdir. Ondan önce bir çok peygamberler gelip geçmiştir. Şimdi o ölür veya öldürülürse siz ardınıza dönüverecek misiniz (dininizden dönecek veya savaştan kaçacak mısınız?) Kim ardına dönerse, elbette Allah’a hiç bir UnduhMp3 Tafsir Al-Mishbah - QS 003 - Ali Imran - Ayat 1-200 oleh Muhammad Quraish Shihab. Pojok Quraish Shihab Arsip artikel, tanya-jawab, ebook, mp3, dan video Muhammad Quraish Shihab. QS 003 - Ali Imran Ayat 144-148; Tafsir Al-Mishbah - QS 003 - Ali Imran Ayat 149-158; Tafsir Al-Mishbah - QS 003 - Ali Imran Ayat 159-163; Tafsir Al qpSXM. بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ Dengan nama Allah Yang Maha Pengasih, Maha Penyayang. SURAT ALI IMRAN AYAT 144-148 وَمَا مُحَمَّدٌ إِلَّا رَسُوْلٌۚ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُۗ أَفَإِنْ مَّاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلٰى أَعْقَابِكُمْۗ وَمَنْ يَّنْقَلِبْ عَلٰى عَقِبَيْهِ فَلَنْ يَّضُرَّ اللّٰهَ شَيْئًاۗ وَسَيَجْزِى اللّٰهُ الشّٰكِرِيْنَ ١٤٤ 144. Dan Muhammad hanyalah seorang Rasul; sebelumnya telah berlalu beberapa Apakah jika dia wafat atau dibunuh, kamu berbalik ke belakang murtad? Barang siapa berbalik ke belakang, maka ia tidak merugikan Allah sedikit pun. Allah akan memberi balasan kepada orang yang bersyukur. وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوْتَ إِلَّا بِإِذْنِ اللّٰهِ كِتٰبًا مُّؤَجَّلًاۗ وَمَنْ يُّرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهٖ مِنْهَاۚ وَمَنْ يُّرِدْ ثَوَابَ الْاٰخِرَةِ نُؤْتِهٖ مِنْهَاۗ وَسَنَجْزِى الشّٰكِرِيْنَ ١٤٥ 145. Dan setiap yang bernyawa tidak akan mati kecuali dengan izin Allah, sebagai ketetapan yang telah ditentukan waktunya. Barang siapa menghendaki pahala dunia, niscaya Kami berikan kepadanya pahala dunia itu, dan barang siapa menghendaki pahala akhirat, Kami berikan pula kepadanya pahala akhirat itu, dan Kami akan memberi balasan kepada orang-orang yang bersyukur. وَكَأَيِّنْ مِّنْ نَبِيٍّ قَاتَلَۙ مَعَهٗ رِبِّيُّوْنَ كَثِيْرٌۚ فَمَا وَهَنُوْا لِمَا أَصَابَهُمْ فِيْ سَبِيْلِ اللّٰهِ وَمَا ضَعُفُوْا وَمَا اسْتَكَانُوْاۗ وَاللّٰهُ يُحِبُّ الصّٰبِرِيْنَ ١٤٦ 146. Dan betapa banyak nabi yang berperang didampingi sejumlah besar dari pengikut-nya yang bertakwa. Mereka tidak menjadi lemah karena bencana yang menimpanya di jalan Allah, tidak patah semangat dan tidak pula menyerah kepada musuh. Dan Allah mencintai orang-orang yang sabar. وَمَا كَانَ قَوْلَهُمْ إِلَّا أَنْ قَالُوْا رَبَّنَا اغْفِرْ لَنَا ذُنُوْبَنَا وَإِسْرَافَنَا فِيْ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكٰفِرِيْنَ ١٤٧ 147. Dan tidak lain ucapan mereka hanyalah doa, "Ya Tuhan kami, ampunilah dosa-dosa kami dan tindakan-tindakan kami yang berlebihan dalam urusan kami-* dan tetapkanlah pendirian kami, dan tolonglah kami terhadap orang-orang kafir." فَاٰتٰهُمُ اللّٰهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الْاٰخِرَةِۗ وَاللّٰهُ يُحِبُّ الْمُحْسِنِيْنَ ؑ١٤٨ 148. Maka Allah memberi mereka pahala di dunia-* dan pahala yang baik di akhirat. Dan Allah mencintai orang-orang yang berbuat kebaikan. *Keterangan Ayat 144, Nabi Muhammad Saw. adalah seorang manusia yang diangkat Allah Swt. menjadi rasul. Rasul-rasul sebelumnya telah wafat karena terbunuh, ada pula yang wafat karena sakit. Karena itu Nabi Muhammad Saw. yang merupakan manusaia biasa tentu akan wafat seperti halnya rasul-rasul terdahulu. Pada waktu perang Uhud berkecamuk tersiar kabar bahwa Nabi Muhammad Saw. mati terbunuh. Berita ini mengacaukan umat Muslimin, sehingga ada sebagian yang meminta perlindungan kepada Abu Sufyan pemimpin Quraisy. Sementara itu orang munafik mengatakan bahwa kalau Muhammad itu seorang rasul tentulah dia tidak akan mati terbunuh. Maka Allah menurunkan ayat ini untuk menentramkan umat muslimin dan membantah kata-kata orang munafik HR Bukhari Bab Jihad. Abu Bakar mengemukakan ayat ini- dimana terjadi pula kegelisahan di kalangan para sahabat pada hari wafatnya Nabi Muhammad Saw. untuk menentramkan Umar bin Khatab dan sahabat-sahabat yang tidak percaya tentang kewafatan Nabi HR Bukhari bab Ketakwaan Sahabat. Ayat 147, Berlebihan dikandung maksud melampui batas-batas hukum yang ditetapkan Allah Swt. Ayat 148, Pahala dunia dapat berupa kemenangan-kemenangan, memperoleh harta rampasan perang, pujian-pujian dan lain-lain. - Bacaan tulisan Arab Surat Ali Imran Ayat 144-148 Baca, pelajari, dan pelajari The Noble adalah Sadaqah Jariyah. Kami berharap agar kami dapat memudahkan semua orang dapat membaca, mempelajari dan memahami erti Al-Quran. Al-Quran yang mulia mempunyai banyak nama antaranya Al-Quran Al-Kareem, Al-Kitab, Al-Furqan, Al-Maw'itha, Al-Zikir, dan Al-Nur. وَمَا مُحَمَّدٌ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوۡ قُتِلَ ٱنقَلَبۡتُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡۚ وَمَن يَنقَلِبۡ عَلَىٰ عَقِبَيۡهِ فَلَن يَضُرَّ ٱللَّهَ شَيۡـٔٗاۚ وَسَيَجۡزِي ٱللَّهُ ٱلشَّـٰكِرِينَWa maa Muhammadun illaa Rasoolun qad khalat min qablihir Rusul; afa’im maata aw qutilan qalabtum alaaa a’qaabikum; wa mai yanqalib alaa aqibaihi falai yadurral laaha shai’aa; wa sayajzil laahush shaakireen Ala-Maududi 3144 Muhammad is no more than a Messenger, and Messengers have passed away before him. If, then, he were to die or be slain will you turn about on your heels?[103] Whoever turns about on his heels can in no way harm Allah. As for the grateful ones, Allah will soon reward them. 103. When the rumour of the Prophet’s martyrdom spread during the battle, it disheartened most of the Companions. The hypocrites who were in the Muslim camp began to advise the believers to approach Abd Allah b. Ubayy so that he might secure protection for them from Abu Sufyan. Some went so far as to say that had Muhammad really been the Messenger of God he would not have been put to death, and for that reason they counselled people to revert to their ancestral faith. It is in this context that the Muslims are now told that if their devotion to the truth is wholly bound up with the person of Muhammad peace be on him, and if their submission to God is so lukewarm that his demise would cause them to plunge back into the disbelief they had cast off, then they should bear in mind the fact that Islam does not need them. Ibn-Kathir 144. Muhammad is no more than a Messenger, and indeed Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels And he who turns back on his heels, not the least harm will he do to Allah; and Allah will reward the grateful. 145. And no person can ever die except by Allah’s leave and at an appointed term. And whoever desires a reward in the world, We shall give him of it; and whoever desires a reward in the Hereafter, We shall give him thereof. And We shall reward the grateful. 146. And many a Prophet fought and along with him many Ribbiyyun. But they never lost heart for that which befall them in Allah’s way, nor did nor they weaken nor degrade themselves. And Allah loves the patient. 147. And they said nothing but “Our Lord! Forgive us our sins and our transgressions, establish our feet firmly, and give us victory over the disbelieving folk.” 148. So Allah gave them the reward of this world, and the excellent reward of the Hereafter. And Allah loves the good-doers. The Rumor that the Prophet was Killed at Uhud When Muslims suffered defeat in battle at Uhud and some of them were killed, Shaytan shouted, “Muhammad has been killed.” Ibn Qami’ah went back to the idolators and claimed, “I have killed Muhammad.” Some Muslims believed this rumor and thought that the Messenger of Allah had been killed, claiming that this could happen, for Allah narrated that this occurred to many Prophets before. Therefore, the Muslims’ resolve was weakened and they did not actively participate in battle. This is why Allah sent down to His Messenger His statement, ﴿وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ﴾ Muhammad is no more than a Messenger, and indeed Messengers have passed away before him. he is to deliver Allah’s Message and may be killed in the process, just as what happened to many Prophets before. Ibn Abi Najih said that his father said that a man from the Muhajirin passed by an Ansari man who was bleeding during Uhud and said to him, “O fellow! Did you know that Muhammad was killed” The Ansari man said, “Even if Muhammad was killed, he has indeed conveyed the Message. Therefore, defend your religion.” The Ayah, ﴿وَمَا مُحَمَّدٌ إِلاّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ﴾ Muhammad is no more than a Messenger, and indeed many Messengers have passed away before him, was revealed. This story was collected by Al-Hafiz Abu Bakr Al-Bayhaqi in Dala’il An-Nubuwwah. Allah said next, while chastising those who became weak, ﴿أَفإِيْن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَى أَعْقَـبِكُمْ﴾ If he dies or is killed, will you then turn back on your heels, become disbelievers, ﴿وَمَن يَنقَلِبْ عَلَى عَقِبَيْهِ فَلَن يَضُرَّ اللَّهَ شَيْئاً وَسَيَجْزِى اللَّهُ الشَّـكِرِينَ﴾ And he who turns back on his heels, not the least harm will he do to Allah; and Allah will give reward to those who are grateful, those who obeyed Allah, defended His religion and followed His Messenger whether he was alive or dead. The Sahih, Musnad and Sunan collections gathered various chains of narration stating that Abu Bakr recited this Ayah when the Messenger of Allah died. Al-Bukhari recorded that `A’ishah said that Abu Bakr came riding his horse from his dwelling in As-Sunh. He dismounted, entered the Masjid and did not speak to anyone until he came to her ﴿in her room﴾ and went directly to the Prophet, who was covered with a marked blanket. Abu Bakr uncovered his face, knelt down and kissed him, then started weeping and proclaimed, “My father and my mother be sacrificed for you! Allah will not combine two deaths on you. You have died the death, which was written for you.” Ibn `Abbas narrated that Abu Bakr then came out, while `Umar was addressing the people, and Abu Bakr told him to sit down but `Umar refused, and the people attended to Abu Bakr and left `Umar. Abu Bakr said, “To proceed; whoever among you worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, Allah is alive and will never die. Allah said, ﴿وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفإِيْن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَى أَعْقَـبِكُمْ وَمَن يَنقَلِبْ عَلَى عَقِبَيْهِ فَلَن يَضُرَّ اللَّهَ شَيْئاً وَسَيَجْزِى اللَّهُ الشَّـكِرِينَ ﴾ Muhammad is no more than a Messenger and indeed many Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels And he who turns back on his heels, not the least harm will he do to Allah; and Allah will reward the grateful.” The narrator added, “By Allah, it was as if the people never knew that Allah had revealed this verse before until Abu Bakr recited it, and then whoever heard it, started reciting it.” Sa`id bin Al-Musayyib said that `Umar said, “By Allah! When I heard Abu Bakr recite this Ayah, my feet could not hold me, and I fell to the ground.” Allah said, ﴿وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلاَّ بِإِذْنِ الله كِتَـباً مُّؤَجَّلاً﴾ And no person can ever die except by Allah’s leave and at an appointed term. ﴿3145﴾ meaning, no one dies except by Allah’s decision, after he has finished the term that Allah has destined for him. This is why Allah said, ﴿كِتَـباً مُّؤَجَّلاً﴾ at an appointed term which is similar to His statements, ﴿وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلاَ يُنقَصُ مِنْ عُمُرِهِ إِلاَّ فِى كِتَـبٍ﴾ And no aged man is granted a length of life nor is a part cut off from his life, but it is in a Book ﴿3511﴾, and, ﴿هُوَ الَّذِى خَلَقَكُمْ مِّن طِينٍ ثُمَّ قَضَى أَجَلاً وَأَجَلٌ مُّسمًّى عِندَهُ﴾ He it is Who has created you from clay, and then has decreed a stated term for you to die. And there is with Him another determined term for you to be resurrected ﴿62﴾. This Ayah ﴿3145﴾ encourages cowards to participate in battle; for doing so, or avoiding battle neither decreases, nor increases the life term. Ibn Abi Hatim narrated that, Habib bin Suhban said that a Muslim man, Hujr bin `Adi, said in a battle, “What prevents you from crossing this river the Euphrates to the enemy ﴿وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلاَّ بِإِذْنِ الله كِتَـباً مُّؤَجَّلاً﴾ And no person can ever die except by Allah’s leave and at an appointed term” He then crossed the river riding his horse, and when he did, the Muslims followed him. When the enemy saw them, they started shouting, “Diwan Persian; crazy,” and they ran away. Allah said next, ﴿وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الاٌّخِرَةِ نُؤْتِهِ مِنْهَا﴾ And whoever desires a reward in the world, We shall give him of it; and whoever desires a reward in the Hereafter, We shall give him thereof. Therefore, the Ayah proclaims, whoever works for the sake of this life, will only earn what Allah decides he will earn. However, he will not have a share in the Hereafter. Whoever works for the sake of the Hereafter, Allah will give him a share in the Hereafter, along with what He decides for him in this life. In similar statements, Allah said, ﴿مَن كَانَ يُرِيدُ حَرْثَ الاٌّخِرَةِ نَزِدْ لَهُ فِى حَرْثِهِ وَمَن كَانَ يُرِيدُ حَرْثَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَا لَهُ فِى الاٌّخِرَةِ مِن نَّصِيبٍ ﴾ Whosoever desires by his deeds the reward of the Hereafter, We give him increase in his reward, and whosoever desires the reward of this world by his deeds, We give him thereof what is decreed for him, and he has no portion in the Hereafter. ﴿4220﴾, and, ﴿مَّن كَانَ يُرِيدُ الْعَـجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلَـهَا مَذْمُومًا مَّدْحُورًا – وَمَنْ أَرَادَ الاٌّخِرَةَ وَسَعَى لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَـئِكَ كَانَ سَعْيُهُم مَّشْكُورًا ﴾ Whoever desires the quick-passing transitory enjoyment of this world, We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell; he will burn therein disgraced and despised. And whoever desires the Hereafter and strives for it, with the necessary effort due for it while he is a believer, then such are the ones whose striving shall be appreciated ﴿1718-19﴾. In this Ayah ﴿3145﴾, Allah said, ﴿وَسَنَجْزِى الشَّـكِرِينَ﴾ And We shall reward the grateful. meaning, We shall award them with Our favor and mercy in this life and the Hereafter, according to the degree of their appreciation ﴿of Allah﴾ and their good deeds. Allah then comforts the believers because of what they suffered in Uhud, ﴿وَكَأَيِّن مِّن نَّبِىٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ﴾ And many a Prophet fought and along with him many Ribbiyyun. It was said that this Ayah means that many Prophets and their companions were killed in earlier times, as is the view chosen by Ibn Jarir. It was also said that the Ayah means that many Prophets witnessed their companions’ death before their eyes. However, Ibn Ishaq mentioned another explanation in his Sirah, saying that this Ayah means, “Many a Prophet was killed, and he had many companions whose resolve did not weaken after their Prophet died, and they did not become feeble in the face of the enemy. What they suffered in Jihad in Allah’s cause and for the sake of their religion did not make them lose heart. This is patience, ﴿وَاللَّهُ يُحِبُّ الصَّـبِرِينَ﴾ and Allah loves the patient.” As-Suhayli agreed with this explanation and defended it vigorously. This view is supported by Allah saying; ﴿مَعَهُ رِبِّيُّونَ كَثِيرٌ﴾ And along with him many Ribbiyyun. In his book about the battles, Al-Amawi mentioned only this explanation for the Ayah. Sufyan Ath-Thawri reported that, Ibn Mas`ud said that, ﴿رِبِّيُّونَ كَثِيرٌ﴾ many Ribbiyyun means, thousands. Ibn `Abbas, Mujahid, Sa`id bin Jubayr, `Ikrimah, Al-Hasan, Qatadah, As-Suddi, Ar-Rabi` and `Ata’ Al-Khurasani said that the word Ribbiyyun means, `large bands’. `Abdur-Razzaq narrated that Ma`mmar said that Al-Hasan said that, ﴿رِبِّيُّونَ كَثِيرٌ﴾ many Ribbiyyun means, many scholars. He also said that it means patient and pious scholars. ﴿فَمَا وَهَنُواْ لِمَآ أَصَابَهُمْ فِى سَبِيلِ اللَّهِ وَمَا ضَعُفُواْ وَمَا اسْتَكَانُواْ﴾ But they never lost heart for that which befell them in Allah’s way, nor did they weaken nor degrade themselves. Qatadah and Ar-Rabi` bin Anas said that, ﴿وَمَا ضَعُفُواْ﴾ nor did they weaken, means, after their Prophet was killed. ﴿وَمَا اسْتَكَانُواْ﴾ nor degrade themselves, by reverting from the true guidance and religion. Rather, they fought on the path that Allah’s Prophet fought on until they met Allah. Ibn `Abbas said that, ﴿وَمَا اسْتَكَانُواْ﴾ nor degrade themselves means, nor became humiliated, while As-Suddi and Ibn Zayd said that it means, they did not give in to the enemy. ﴿وَكَأَيِّن مِّن نَّبِىٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمْ فِى سَبِيلِ اللَّهِ وَمَا ضَعُفُواْ وَمَا اسْتَكَانُواْ وَاللَّهُ يُحِبُّ الصَّـبِرِينَ – وَمَا كَانَ قَوْلَهُمْ إِلاَّ أَن قَالُواْ ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِى أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَـفِرِينَ ﴾ And Allah loves the patient. And they said nothing but “Our Lord! Forgive us our sins and our transgressions, establish our feet firmly, and give us victory over the disbelieving folk.” ﴿3146-147﴾, and this was the statement that they kept repeating. Therefore, ﴿فَـْاتَـهُمُ اللَّهُ ثَوَابَ الدُّنْيَا﴾ So Allah gave them the reward of this world victory, triumph and the good end, ﴿وَحُسْنَ ثَوَابِ الاٌّخِرَةِ﴾ and the excellent reward of the Hereafter added to the gains in this life, ﴿وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ﴾ And Allah loves the good-doers.